By Eric Taylor Woods
This e-book makes a speciality of the routine fight over the which means of the Anglican Church’s position within the Indian residential schools--a long-running tuition approach designed to assimilate Indigenous kids into Euro-Canadian tradition, during which sexual, mental, and actual abuse have been universal. From the tip of the 19th century until eventually the outset of twenty-first century, the which means of the Indian residential colleges underwent a chronic transformation. as soon as an emblem of the Church’s sacred project to Christianize and civilize Indigenous young children, they're now linked to colonialism and soreness. In bringing this change to gentle, the booklet addresses why the Church was once so quickly to get entangled within the Indian residential faculties and why acknowledgment in their deleterious influence was once so protracted. In doing so, the booklet provides to our realizing of the sociological method in which perpetrators come to acknowledge themselves as such.
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Extra info for A Cultural Sociology of Anglican Mission and the Indian Residential Schools in Canada: The Long Road to Apology
Unpublished Doctoral dissertation, University of Lethbridge. Rutherdale, M. (1994). Revisiting colonization through gender: Anglican missionary women in the Pacific Northwest and the Arctic, 1860–1945. BC Studies: The British Columbian Quarterly, 104, 3–23. Scott-Brown, J. (1987). The short life of St. Dunstan’s Calgary Indian Industrial School, 1896–1907. Canadian Journal of Native Education, 14(1), 41–49. Tsutsui, K. (2009). The trajectory of perpetrators’ trauma: Mnemonic politics around the Asia-Pacific War in Japan.
Here Axtell interestingly contrasts the English missionaries with the Jesuits, who met with more success in the Americas using an approach that took a ‘softer’ view of indigenous cultures, allowing for Christianity to be added to elements of indigenous culture. Thus, as a result of Anglicans’ combined high self-regard and their low regard for indigenous peoples, a kind of paternal or ‘imperial’ evangelism became de rigueur by the middle of the eighteenth century. Anglicans had become so high minded that they were seemingly unable to see the potentially negative impact of the destruction of indigenous life worlds.
While the revival intensified struggles within Anglicanism over its identity, with its adherents more explicitly Protestant or ‘low church’, it also THE MEANING OF THE ANGLICAN MISSION AND THE CREATION ... 33 breathed new life into Anglican mission. Indeed, the impact of evangelical Anglicans in BNA is difficult to overstate. Admonishing their brethren for ignoring their mission as Christians to spread the gospel, the ‘evangelicals’ strode forth into the north and west of the colony, beyond the pales of European settlement, in search of ‘heathen’ souls to save.